How's this for creationism?
The New York Times
MONDAY, JULY 11, 2005
Christian creationists won too much of a victory for their own good in Tulsa, Oklahoma, where the local zoo was ordered to balance its evolution science exhibit with a display extolling the Genesis account of God's creating the universe. A determined creationist talked three of the four zoo directors, including the mayor, into the addition by arguing that a statue of the elephant-headed god Ganesh at the elephant house amounted to an anti-Christian bias toward Hinduism.
After the inevitable backlash from bewildered taxpayers warning that Tulsa would be dismissed as a science backwater, the directors "clarified" their vote to say they intended no monopoly for the Adam and Eve tale but rather wanted "six or seven" creation myths afforded equal time. There was the rub: There are hundreds of creation tales properly honored by the world's multifarious cultures, starting with the American Indian tribes around Tulsa.
You want creationism? How about the Cherokee buzzard that gouged the valleys and mountains? And why should Chinese-Americans tolerate neglect of P'an Ku and the cosmic egg at the zoo, or Norse descendants not speak up for Audhumla, the giant cow?
The futility of this exercise was emphatically made clear last week when a crowd of critics demanded reconsideration. With the speed of the Mayan jaguar sun god, zoo directors reversed themselves, realizing they had opened a Pandora's box. In stumbling upon so many worthy cosmogonies, Tulsa did us all a favor by underlining how truly singular the evolution explanation is, rooted firmly in scientific demonstration.
Second thoughts are a creative characteristic of Homo sapiens, and the Tulsa Zoo directors did well by theirs. They were fortunate to have Ganesh, known to true believers as the remover of obstacles and the god of harmony, on the grounds.
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